
From The Economist: “The wake-up call in cell number nine of the ik-6 prison colony in the Siberian town of Omsk comes at 5am in the form of the Russian national anthem blasting from a loudspeaker. Vladimir Kara-Murza, a journalist and politician, knew as soon as he heard the opening chord that he had only five minutes to get up before prison guards would take away his pillow and mattress. By 5.20am his metal bed frame, attached to the wall, would be locked up so that he could not use it for the rest of the day. Kara-Murza’s cell, painted in bright blue, was five metres long and two metres wide. In the middle, a table and a bench were screwed to the floor. The only objects he was allowed to keep were a mug, a tooth brush, a towel and a pair of slippers. The light was never turned off. Later in the morning a mug of tea and a bowl of gluey porridge made from an unidentifiable grain would be pushed through a small hatch.”
He conned 18th-century London society by inventing his own language

From The Atlantic: “A Modest Proposal makes a passing reference to “the famous Psalmanazar, a native of the island Formosa.” This blond, blue-eyed “savage” claimed people ate children in his homeland. “When any young person happened to be put to death,” Jonathan Swift recounted, “the executioner sold the carcass to persons of quality as a prime dainty.” George Psalmanazar claimed to be a kidnapping victim who was snatched from Formosa (now known as Taiwan) by a Jesuit named Father de Rode of Avignon. In eighteenth-century England, Psalmanazar gained the same level of fame or infamy as a modern-day reality-television-star train wreck. Nobles and rich merchants invited him to their dinner tables, where he spoke gibberish while inhaling mouthfuls of bloody food. (According to imaginary custom, Formosans ate their meat raw.)”
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